Romans 8:1-17 "Those Who Are in Christ" Scott Hoezee

Most of you have no doubt heard about the "mark of the beast." Springboarding in literalist fashion from Revelation 13, fundamentalism over the past two hundred years has been teaching that the day will come when there will be a clear, outward distinction between believers and unbelievers, between followers of Christ Jesus and followers of "the beast," who is the antichrist or devil. Most literally of all are those who claim that the number "666" will be tattooed onto either people's foreheads or hands, though in the past century, there has also been some flexibility in terms of what might constitute this outward symbol of evil.

When I was a teenager, I remember someone lending a book to my father (a book that frightened me, as I recall) which claimed that the UPC barcode would one day soon become the "mark of the beast" with probably all people being asked to get marked with their own unique barcode, thus speeding up transactions at gas stations and grocery stores. Meanwhile other theories have abounded. There is a cottage industry that counts up the letters in people's names. "Ronald Wilson Reagan" worried folks for a while in that there are six letters in each of his first, middle, and last names. Earlier in the century the blue eagle used to symbolize some of Franklin D. Roosevelt's New Deal programs was seen by some as a possible mark of the beast. A few years ago someone took the full name of Microsoft chairman Bill Gates, converted the letters to their ASCII computer code numbers, added them up and , voila, came up with a total of 666. In the 1960s some saw the ubiquitous Peace symbol, emblazoned on many tye-dyed t-shirts and tattooed onto the skin of various hippies, as a possible forerunner to the mark of the beast. And in some fundamentalist circles there was very careful scrutiny of that port-wine-stain birthmark on the forehead of Soviet leader Mikahil Gorbachev!

Beyond the loopy paranoia that fuels such speculation you can detect in much of that a desire that seems to run deep into the heart of fundamentlism (and to be honest, it is a desire most all of us now and again have): namely, the desire to be sure about life. When it comes right down to it, many people prefer a world that is black or white, without those nettlesome shades of gray that serve only to confuse. Clear-cut distinctions, a world where everything is either good or evil (with nothing in between), the ability easily to discern the difference between right and wrong: sometimes we all wish our average day were filled with that kind of clarity.

By now you must be wondering what this has to do with Romans 8. This morning is the first of three sermons that we will devote to this landmark passage, beginning with Paul's amazing claim that by virtue of having the Spirit of God in our hearts, we have been spiritually relocated. We now live "in Christ." Seldom in history has such a short, two-word prepositional phrase packed such a whallop. And this is where my opening illustrations come into play. Because it is tempting to think that anything as stunningly amazing as the status of being "in Christ" would be something that could perhaps be easily detected just by looking at somebody. It really would be easier if people were outwardly marked somehow.

But the fact of the matter is that such clear-cut differentiations are not easy to see. Even so, that does not for a moment deny the overarching truth that Paul conveys so incredibly in the first portion of Romans 8. Last Sunday we said that although the language of Romans 7 has often been used by Christians as a kind of explanation for the sins they commit, in reality Romans 7 describes what life is like before the Holy Spirit of God comes through baptism. Romans 7 does not describe the Christian life. Romans 8 does.

Romans 8 tells us right off the bat that now there is "no condemnation" for us. With God's Spirit within us, we are liberated, set free, righteous in the sight of God. Our entire mindset is directed toward God. Our spirits are alive and victorious. We do not lead fearful lives but bold and free lives in which we can call God our Father even as we celebrate our status as children of God. Paul cannot say enough as to what this change of status means.

Yet everything in Romans 8 depends on that central idea that we now are "in Christ." This is a change of cosmic position and status so grand, and so mind-boggling, that you surely can understand why some think that it should be as plain to see as the nose on someone's face (or a mark on the forehead).

Think of it this way: picture in your mind's eye some sports stadium loaded with people to watch a baseball game. You scan the crowd and see there the full array of typical humanity: you see white people and black people, Hispanic people and Asian people, skinny people and fat people and every gradation of body mass in between. You see young, middled-aged, and older folks. Just by looking at all these thousands of fans in the stands, you can maybe tell a lot about any given person. But the one thing you will not determine just by looking at them is also the single-most important fact of them all: namely, which of them are living "in Christ" and which of them are not.

You cannot detect this status just by looking at somebody. Yet we claim it is the most important fact of all. So what does it mean to be "in Christ"? It's a curious concept when you think about it. You almost never hear such talk in other areas of life. Recently there was some discussion in the media about a comment made by someone who compared President Bush to Abraham Lincoln. Whether a person agreed or disagreed with such a comparison, the most you would expect any politician to say in such a regard is that he or she tries to emulate President Lincoln, tries to embody the same principles that undergirded our Civil War leader. It's one thing to say that you would want to be like Lincoln but it would be oddly startling if you claimed to be "in Lincoln."

Or think of it this way: what meaning would you ascribe to a Muslim who claimed to be "in Mohammed" or a Jew who went around saying she was "in Abraham"? We Christians throw around the phrase "in Christ" very casually, as though its meaning were self-evident. But even as we would ask someone to explain just how in the world he could be "in Abraham," so we should be able to come up with something in answer to the question of what it means to be "in Christ."

There are several options. "In Christ" could be a way of identifying with the ideals of Jesus. We all have our role models in life. Most of us find figures in history, or in this present day, with whom we like to identify ourselves and whose core principles we hope to imitate in our own lives. So a president of this nation may hope to find inspiration and direction in the examples of past leaders like Jefferson, Lincoln, and Roosevelt. A CEO may want to identify with and learn from someone like Rich DeVos or Max DuPree so as to be a better executive him- or herself. Even someone like Mahatma Gandhi said that he took much inspiration from the words of Jesus in the gospels and found the symbol of the cross to be utterly moving. Conversely, I have learned a lot from Gandhi and find in his life's example an inspiring kind of role model. But I would no sooner claim that I am "in Gandhi" than Gandhi would have wanted to say he was "in Christ." So there must be something more radical about being "in Christ" than merely drawing inspiration from Jesus' example.

A second option would be to say that being "in Christ" is perhaps a way of indicating where you have placed your hopes. If a person says that a good deal of his money is "in stocks," that can be a way of letting you know where his financial future is located. If before a battle a military commander tells his troops, "All my confidence is in you," he is conveying what he sees as the source of his hope for victory. So also perhaps when we say the words "in Christ," maybe we are sort of indicating where our hearts are, where we have invested our hope and our confidence. But this option doesn't seem right, either. After all, Paul does not say that we have placed something like our hearts, our love, or our fondest wishes "in Christ," but rather we ourselves are completely "in Christ."

So being "in Christ" means more than just taking inspiration from Jesus or using him as some kind of an historically interesting role model. And being "in Christ" means more than just indicating the place where you've made your emotional and spiritual investments in life. So what does it mean? Taking a cue from Lewis Smedes, perhaps it means to live in the new cosmic situation that Jesus brought about through his death and resurrection.

Really to understand what it means to be "in Christ" requires first that you believe Jesus made a difference in some utterly real, cosmic sense. You have to believe that what Jesus did in his death and resurrection turned this universe around, caused reality to turn the corner from darkness into light. Because of Jesus, the balance of power shifted in the universe such that the devil has ever since been losing ground and God has ever since been drawing all things back to himself. We are not talking about the realm of ideas here but the realm of concrete reality, of the ways things simply are.

Think of it this way: we have recently heard a lot of talk about "regime change" as it applies to the situation in Iraq. For years Iraq was ruled by a brutal dictator whose iron grip on the country was nearly total. During all that time it would have been unrealistic to tell the average Iraqi peasant that if only he tried hard enough, he could change the government. No, he couldn't. The larger situation had to change first before the average citizen (or even a group of citizens) could do anything. For many years we could have dropped leaflets into Iraq or beamed radio broadcasts into that country, encouraging people to think happy thoughts about freedom. But good thoughts or just the vocabulary of freedom was not going to change the situation--at most such rhetoric would give people a goal to aim for, a dream to pursue, an ideal they could hope one day to realize. But until and unless their lot in life was fundamentally altered, "freedom" would remain just so much talk.

Sometimes a concrete change of situation is required and when that change really happens, new possibilities open up. What we must believe as Christians is that the work of Jesus has resulted in a true change in the cosmic situation--a change every bit as dramatic as the chasing out of a dictator or the toppling of a regime and every bit as concrete as what can be seen when a new boss takes over a corporation and instantly institutes a whole series of new policies that generate better working conditions for the employees. The work of Jesus had just such a real effect in the universe.

So to be "in Christ" means consciously living within the new situation that Jesus brought about. It means knowing that the powers of darkness are in retreat, that the devil has been chased out, and that your life has changed as a result. You are under new management. There is now a power active within you that makes you alive, free, and joyful. The whole situation has changed and so there are possibilities open to you that were not there before. You can choose to do right things instead of being stuck in a dismal pattern of ever and only opting for what you know is wrong.

The cosmic situation has changed for the better. For now it takes faith to see the changes that have been made by Jesus. We are still "between the times," to invoke a traditional theological phrase. We are in "the already and the not yet." That is why the daily newspaper still contains as much bad news as good news. For the same reason this is why we also struggle with sin yet. But if we really are "in Christ," then those sins do not define us, do not cause us to give up on ourselves.

And if it seems strange to affirm that the Holy Spirit lives inside people who still sin, that really should not seem quite so odd after all. What you or I experience in our daily lives is really no more than a micro-example of what happens globally all the time: this world belongs to God, he holds it firmly in pierced hands, and because Easter is true, the balance of power has shifted decisively in the direction of God. But still people manage to perpetrate evil deeds. The world is God's even though it doesn't always look like it.

Yet that very nuanced way of putting it, this "both/and" perspective of "the already and the not yet," of being "in Christ" and yet still struggling with sin, represents precisely those shades of gray many people would just as soon live without. If only life were more clear-cut, if only we could tell precisely who's who just by seeing some outward mark. But we dare not be impatient with God's way of doing things. We live by faith and it's enough.

We patiently listen to the voice of the Holy Spirit who testifies with our spirits that we really are children of God (as verse 16 puts it). We have to believe that if we are children of God, then we will inherit what was promised to us. We have to believe that for now, although our sins have not yet become ever and only a thing of the past, that grace really is powerful enough to wipe them out every time.

This month we've been thrilled to have seven young people profess their faith. None of you four who professed your faith today did it because someone proved the Bible to you. None of you took this step because in surveying the world, you were easily able to spy the hand of God behind each day's newspaper headlines. Instead each of you testified to hearing that inner voice of the Holy Spirit who assures you of God's grace and love, who has revealed to you the truth of what you've heard parents, teachers, pastors, and youth leaders talk about all of your life. You have become aware of that new situation into which you were ushered when you were baptized: the situation of being "in Christ" where everything is different, more hopeful, and definitely headed in the right cosmic direction!

But for those of you who have newly professed your faith, so for all of us: arriving in this new spiritual place is not like plunking down in some luxury Caribbean resort where we can lounge around and get waited on hand and foot by eager waiters. As verse 12 makes clear, getting this gift of grace to be "in Christ" introduces also an obligation: namely, to act like the person who by grace you have now become. All of us in Christ need to keep listening to the voice of the Spirit and so doing the good, life-affirming, God-glorifying things to which the Spirit is constantly directing us.

Sometimes we do pretty well with this. Sometimes we do only a so-so job. Other times we flat out fail. But always we will be accepted. So long as you think it's all up to you, that your standing with God depends on how perfectly you perform, you will be nervous and most of the time you won't even dare to show God the pathetic little you've accomplished. But when God becomes your Abba Father, your Daddy, everything changes.

Back in Kindergarten, maybe you did a craft in school as a Christmas present for your parents. Perhaps it was a papier mâché ornament for the Christmas tree. Years later maybe you took another look at that ornament: it's not round by a long shot but kind of funky-shaped. There are clumps of glue here and there and several places where your paintbrush failed to make contact, leaving bare spots where you can still read the classified section of the newspaper you used. But when you handed your folks that trinket, their eyes shined. They took the gold and crystal Saks Fifth Avenue tree ornament that Aunt Louis had bought in New York City and stuck it on the back of the tree so that your ornament could be front and center. "Do you like it, Daddy?" you maybe asked. "Honey, it's just perfect."

When you are in your father's love, that's the kind of answer you always hear. "Do you love me, Father?" "Honey, you're just perfect." In Christ it will always be so. Amen.